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=Part 1: Culture as Business=
==American Advertising==
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The hyperaesthesia of the ad-men's rhetoric has knocked the public into a kind of groggy, slap-happy condition in which perhaps are cushioned a good many of the brutal shocks felt more keenly by the realistic European. Viewed merely as an interim strategy for maintaining hope, tolerance, and good humor in an irrational world, this orgy or irrationalism may not be without its cathartic function. At any rate, the multi-billion dollar, nation-wide education programmes of the ad-men (dwarfing the outlay on formal education) provide a world of symbols, witticism, and behavior patterns which may or may not be a fatal solvent for the basic political traditions of America, but which certainly do comprise a common experience and a common language for a country whose sectional differences and technological specialisms might easily develop into anarchy.
The hyperaesthesia of the ad-men's rhetoric has knocked the public into a kind of groggy, slap-happy condition in which perhaps are cushioned a good many of the brutal shocks felt more keenly by the realistic European. Viewed merely as an interim strategy for maintaining hope, tolerance, and good humor in an irrational world, this orgy or irrationalism may not be without its cathartic function. At any rate, the multi-billion dollar, nation-wide education programmes of the ad-men (dwarfing the outlay on formal education) provide a world of symbols, witticism, and behavior patterns which may or may not be a fatal solvent for the basic political traditions of America, but which certainly do comprise a common experience and a common language for a country whose sectional differences and technological specialisms might easily develop into anarchy.
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Revision as of 06:37, 11 November 2016

Part 1: Culture as Business

American Advertising


The hyperaesthesia of the ad-men's rhetoric has knocked the public into a kind of groggy, slap-happy condition in which perhaps are cushioned a good many of the brutal shocks felt more keenly by the realistic European. Viewed merely as an interim strategy for maintaining hope, tolerance, and good humor in an irrational world, this orgy or irrationalism may not be without its cathartic function. At any rate, the multi-billion dollar, nation-wide education programmes of the ad-men (dwarfing the outlay on formal education) provide a world of symbols, witticism, and behavior patterns which may or may not be a fatal solvent for the basic political traditions of America, but which certainly do comprise a common experience and a common language for a country whose sectional differences and technological specialisms might easily develop into anarchy.





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